OCTA ~ Apologetic Arguments
- Ontological Argument for a Creator - Nothing greater can be Imagined
- Cosmological Argument for a Creator - The Law of Cause and Effect.
- Teleological Argument for a Creator - Design requires a Designer
- Anthropological Argument for a Creator - Morality serves a Higher Purpose
Imagining our reality is what we do. There is no other reality than the one we imagine. There is no need to consider a multiverse either for it would serve no purpose here and now. In fact, simply by imagining it we would be the same individual in everyone. If 'spooky action a distance' or non locality works here... it works in the multiverse. If we were to stack up all the multiverses, we would find that they are one and the same.
Our imagining a Creator would never stop in any universe. Because, as created beings we can imagine being creators and we have an innate desire to create. Thus, as such we understand that all created things ponder the same question - who is the creator and can I know him.
Imagining a Creator in any universe follows the first three arguments: the Ontological, the Cosmological and Teleological arguments. As we are able to contemplate this or even to think at all about a universe we can assume that any created being is also able to contemplate the universe as it was created. And, in order to even contemplate a universe let alone a multiverse, we have to conclude that it was created.
Simply by experiencing a reality, a social reality we are experiencing the very nature of creation. Because, we imagine anything at all, we realize that is only possible through social entanglement, an act of being caused or 'brought together' to be interacting particles ....instantly created along with time, space and matter'.
How to give evidence for that other than the above arguments? Firstly, the laws of thermodynamics are enough. Yet, let's look at a philosophical argument using 'abstract' terms or are they? Ideas and concepts are caused, created. They just don't exist by chance. Concepts that man holds with great esteem like human life, or justice and freedom. In an random event scenario, we might argue that those ideas would not necessarily need to exist. If we argue that they do or can exist, then we have no random event... imagining a random event is not a random event as we would be actually creating it. Not imagining such abstract concepts such as these makes no sense to us as we could not imagine anything that would supplant them.
Can we know the Creator of Heaven and Earth of all things and unseen? If we can imagine Him, we can know Him as much as it is possible to know an absolute omnipotent non created entity. How is that possible, God being a non-created entity. If we wish never to fall down a rabbit hole, then we must accept that there is only so much that we can imagine in this world and about its 'our' Creator.
If you were an ant, and I stood over you. How much knowledge of me would you have and the power I had in my foot over your life? Why would I refrain from stomping down? Here we have the Anthropological argument. Yes, some people would stomp down and do. Does that mean a Creator does not exist? No, it means that in this created world 'univserse' we have a choice we have free will given by the Creator.
How is it possible that there is an ant and why do I see it? As creations we recognize other created beings and things. I am there and so is the ant. Perhaps, if I were in a higher dimension, I could understand more about myself and the ant and more about what was above or over and around me. If I were atop a tall building, I could understand much more about the building than approaching the corner of the same building. In that approach, I cannot know every ting about the building or even what is on the other side but I somehow assume that there is and or would be.
It is the trust in what's around the corner, over and above that keeps everything in a state of imagination, as I imagine, and in that I imagining, I imagine the Creator and the Creator's imagination with it being the greatest of all. Could we ever know that kind of imagination? I suppose once we leave this hologram, and move to a higher one, we will surely know more than we know now in this imaged one.